The Gospel for today’s feast is always Matthew’s account of the Beatitudes.  At first they seem to favor the meek, the humble, the merciful.  But then Jesus ends with some tough ones, aimed at those who are persecuted, insulted, and slandered.  While it may sound negative, Jesus is actually giving us encouragement.

Jesus isn’t telling us to make enemies, but not to be afraid if we do.  An important part of our faith is the imperative to spread it.  Some people do that by sharing their faith during their lunch break.  Others teach formation classes to prospective Christians.  So there are many ways to spread the faith,  and many types of saints who are celebrated today.

Maybe today would be a good day to learn about your favorite saint.  What made her special?  How did he spread the faith?  What persecution did they suffer?  Perhaps you could talk about the saints with your children.  What saint shares a name with your child?  As St. John says in the second reading, we are all God’s children (1 John 3:2).  As we get to know our favorite saints, their lives can inspire us to face persecution or ridicule for our faith — or at least the courage to talk about our faith, and maybe change someone else’s life.

Tom Schmidt, Diocesan Publications

Solemnity of All Saints | USCCB

What the first reading calls aliens are immigrants or newcomers.  They lived among the Hebrews but were not Jews themselves.  The Lord reminds the people that they were once aliens themselves.  The They should not make the same mistake the Egyptians did when they mistreated the Israelites.  God uses the same logic in commanding them to take care of widows and orphans.  Treat them like family, or else your own wives and children will be in the same situation.

The reason for such compassion should be deeper than just fear of punishment.  Jesus said, “You shall love your neighbor as yourself”.  He called this the second commandment.  The first is to love God wholly and completely, heart, mind, and soul. If the second commandment is the Golden Rule, the first might be called the Diamond Rule.  If you think about it, in order to keep the first commandment, you have to be keeping the second as well.

Jesus said that whatever you do for the poor, the homeless, the sick, or prisoners, you do for him.  We can’t really say we love God if we don’t love the people God created.  Mother Teresa could see Jesus in the poorest of the poor.  Jesus himself showed compassion even to sinners.  We can’t really say we love God if we don’t love the people God created.

So that gives us two reasons to love our neighbor.  First, because God lives in other people, so loving God means loving God wherever God is found.  Second, God loves them, so if we are to be holy, we must be like God.  What does that mean?  Remember the saying that “charity begins at home”?  It doesn’t end there. If we truly love God, we will extend our charity to those outside our homes.  People are probably still rebuilding after earthquakes, tornadoes, floods, and other disasters, and every city has some kind of homeless shelters.  You say you love God?  Let’s see you love your neighbor.

Tom Schmidt, Diocesan Publications

Thirtieth Sunday in Ordinary Time | USCCB

As Christians, we may feel that true Christian unity is not grounded in shared ambitions or human agendas, but in the Person of Jesus Christ. It is expressed through charity, humility, and fidelity to God’s will.  It is not built on calculation or convenience but on the self-emptying love of Christ, who calls us to die to self and live for Him.  Our only agenda must be that God be glorified and His children drawn into His glory and sanctification.  As members of His Body, the Church, our unity must reflect the communion of the Most Holy Trinity, rooted in divine love, not in political expediency or pride.

Reflect today on the unity to which you are called.  Do you form alliances based on personal ambition or on wholehearted worship of God?  Reflect especially upon your involvement within the Church and consider whether, even unintentionally, you act more like a politician or lobbyist than a true disciple of Christ.  Commit yourself not to an agenda, but to Jesus.  Worship Him, surrender your life to Him, and allow Him to unite you with other members of His Body, the Church. Such unity is the only unity that endures all things and bears lasting fruit.

Source: mycatholic.life, used with permission

Twenty-ninth Sunday in Ordinary Time | USCCB

Why would invited guests refuse to come to a wedding?  Free food and drink, music and dancing— what’s not to like?  By this time, Jesus knew that many of the Jewish leaders would not accept the invitation to follow him.  As we know, after the Resurrection the disciples began to spread the good news not only to other Jews, but to anyone who would listen.

One reason the leaders in Israel did not accept Jesus was his association with sinners.  They did not understand that God calls sinners to repent and be forgiven.  Ordinary people, who knew they were sinners, were attracted by the offer of forgiveness.  Many of them repented and came to be baptized.  As the parable says, they filled the banquet hall.

So what about the man in the parable who came in street clothes?  The wedding garment was a symbol of the baptismal gown, the sign of new life in Christ.  So this man symbolizes those who “come to the feast” without repenting of their sins.

We can be like that man sometimes.  We come to church, arguing with our spouse on the way.  We bring our prejudices, lies, anger, and selfishness— with no intention of doing anything about them.  We come with the attitude that says, “I’m here, aren’t I?  That should be good enough.”  But it’s not.  By dying for our sins, Jesus calls us to come back to God.  So repentance is not just a change of clothing, it is a change of heart.  It is our ticket to the banquet, our way of saying, “I know I don’t deserve this, but thanks for letting me share the feast.”

Tom Schmidt, Diocesan Publications

Twenty-eighth Sunday in Ordinary Time | USCCB

Jesus’ parable is a little different from the one in the first reading. Isaiah has the vineyard under good and faithful care, but still it produces wild grapes. In the Gospel, the vineyard presumably had a good harvest, but the workers refuse to give any of the grapes to the landowner. Where do I fit in?

Do I ignore all that God does to help me be a good disciple? Am I too busy to take time to pray or read the Bible? Do I hold onto grudges instead of forgiving and releasing them? Do I decline the invitations to go on a retreat? If any of these are true, I might be like the vineyard in the first reading, producing no fruit despite all the opportunities God has given me.

Or we may be the other side of the coin. We had our children baptized when they were babies. We gave them as good an example as we could, teaching them to love others and be generous with what they have. Yet they grew up and drifted away from the faith. Then we have to remember how patient God is with us, God’s people who don’t always produce the fruits of faith.

The tenants in the parable refer to those who would have Jesus crucified. God is patient with them. Look what happened to Saul, who persecuted many Christians before he became one himself. In our second reading he tells us to follow his example as he follows Christ. Then, he says, the peace of God will be with us, too (Philippians 4:6–9).

Tom Schmidt, Diocesan Publications

Twenty-seventh Sunday in Ordinary Time | USCCB

No, priests are not perfect.  They sin day in and day out.  They are in constant need of repentance and conversion in their daily lives just like all the rest of humanity.  But they are priests.  And because of their sacred ordination, the Lord speaks through them in a clear yet mysterious way.  Some speak with the authority of Christ only when speaking the words of Consecration at Mass or the words of Absolution in the Sacrament of Reconciliation.  Others embrace the charism of their ordination and are used by God in a multitude of other ways, through their preaching, their holy living, and their words of counsel offered to their flock.  Seek out these holy priests.  Listen to them and allow the Lord to guide you through them.  For in listening to the voice of God, spoken through them, you will be blessed with an abundance of Mercy (See Diary #968).

Ponder today, with all charity, the priests that God has placed in your life.  It may be your own parish priest, or a priest speaking through the written word, or a priest speaking through some other form of modern communication.  God will point you to His holy priests and will speak to you directly through them.  Listen to them, for in hearing their words you will be hearing the words of the Mercy of God.

Lord, I thank You for establishing the sacred priesthood as a sign of Your continued sacramental presence in the world.  I pray for all priests, especially those You have entrusted with my pastoral care.  May I always be open to You, speaking through them, in their sacred ministry.  And may I respond with abandon and generosity at the sound of Your voice spoken from their lips. Give me humility, dear Lord, that I may always hear Your voice spoken through priests.  Jesus, I trust in You.

Reflection 184: The Mercy of the Ministry of Priests |- Daily Reflections on Divine Mercy

Twenty-sixth Sunday in Ordinary Time | USCCB

Notice any difference between the attitude of Paul in the second reading and that of the workers in Matthew’s Gospel?  The workers grumble because the latecomers got the same pay as those who worked all day.  Paul has worked for the Lord for years, yet he thinks it is better to keep working than to claim his reward of eternal life.

The workers grumbled because the landowner gave the same wages to the ones who only worked for an hour.  (You can imagine the picket signs: Vinedressers Local on Strike: Management Unfair!)  Matthew was referring to the Jews who had served God for centuries and now saw newcomer Gentiles claiming equality in the church.  They were complaining about God’s generosity in reaching out to all peoples, not just the chosen few.  God’s generosity is the real point.  Contrast that with Paul, who loves the Philippians so much that he is willing to put off his heavenly reward if he can help any more people come to Christ.  That is the attitude that Jesus hopes for in all his disciples.  We can care more about bringing Jesus to others than we do about our own comfort or even our lives.  We can do this because we know the Lord’s ways are not fair— they are more generous than we can imagine!

Tom Schmidt, Diocesan Publications

Twenty-fifth Sunday in Ordinary Time | USCCB

Why should we forgive those who hurt us? This Sunday’s Gospel gives us three reasons: First, because Jesus commands it.  Second, because forgiveness is part of loving one another.  And third, because we want to be forgiven for our sins.

Obviously, Jesus expects us to forgive one another. In this passage, he commands us to forgive without ceasing, without limit.  That might be a challenge for even the most patient people.  Does forgiveness exclude tough love?  Does it mean we should let someone hurt us again and again?  No.  It is possible to forgive someone and also prevent them from hurting us, if we do so with love (the second reason).  For example, we can forgive an alcoholic relative but still insist that they seek help.  We can forgive a son or daughter who breaks the law but still let them face the consequences so they learn from their mistake.  We can forgive a friend who borrows money without paying it back and also refer them to a credit counselor instead of lending them more money.  Since forgiveness is part of love, it is also part of tough love.

That leads to the third reason: we forgive because we want to be forgiven.  Or more accurately, we forgive because we have been forgiven.  Jesus already died for our sins.  His resurrection shows us that the Father accepted the sacrifice of his Son Jesus for our sins.  If we truly believe that Jesus rose again and that we will rise with him to eternal life despite our sins, how can we refuse to forgive someone who hurts us?  When we promise to take up the cross each day and follow him, we must remember why Jesus took the cross and realize that we must forgive as he forgives.  That’s why the cross is such a powerful symbol.  It asks us to accept suffering for Jesus’ sake.  It reminds us that sometimes the cross is simply about forgiving someone rather than hurting or hating them.  If Jesus gave his life to forgive us, are we willing to spread that forgiveness far and wide?

By Tom Schmidt, Diocesan Publications

Twenty-fourth Sunday in Ordinary Time | USCCB

Ever notice how people today like to ignore the evil in the world?  People will witness a mugging and not bother to call the police.  We see television stories of children starving in poor countries and say, “Not my problem.”  The readings for this Sunday challenge this attitude.

In the Gospel, Jesus’ words teach us something about our duty to the sinner.  First, he tells us that sin is our problem, and when we see it, we need to take the initiative to stop it.  Second, he tells us we need not feel alone in this duty.  When the sinner refuses to listen, we bring in help.  In fact, this command is meant for the whole church.  Third, he tells us to be persistent; don’t give up on someone too easily.

What about that line about treating the sinner who refuses to listen as a Gentile or tax collector?  On the one hand, the sinner would be excluded from the church, excommunicated, if he doesn’t repent.  On the other hand, Jesus never rejected tax collectors (like Matthew himself, who wrote this Gospel) or Gentiles.  He said he came to call sinners, to save them.  He loves sinners.  That is the reason we are to confront them, not to punish them, but to love them.  For God never forces a person to repent.  God invites with love, especially the love Jesus showed by dying on the cross.  May we all learn to fight evil with love!

Tom Schmidt, Diocesan Publications

Twenty-third Sunday in Ordinary Time | USCCB

Christian churches sometimes advertise that they are a contemporary, casual church.  One thing that concerns me is that they do not add “challenging” to that description.  Some people try to teach that since Jesus is risen from the dead, we should also be able to live that way—rejoicing but never sorrowing.  But if we preach resurrection without the cross, we are acting like Peter in the Gospel.

Peter had just proclaimed that Jesus was the Messiah, but he failed to understand that Jesus’ mission was not to bring wealth and glory to Israel.  Like Satan’s temptations in the desert, he wanted Jesus to take the easy way to glory.

Instead, Jesus challenges us to deny ourselves.  As long as we center our lives on our own pleasure and comfort, we are rejecting the cross.  To deny oneself means to choose God’s will over our own.  It means to be willing to suffer for being honest.  It means giving God the first place in our lives.  It means we get more joy from serving others than serving ourselves.

That is one reason I like the image of God as father.  Parents will lose much of their freedom—and much sleep—when they bring a child into the world.  But they find a new joy in the eyes of that child.  We are all called to lose our selfish lives and find the joy of living for Jesus.

Tom Schmidt, Diocesan Publications

Twenty-second Sunday in Ordinary Time | USCCB

I wonder how many men named Peter know that originally it was a nickname.  Jesus gave Simon a name based on the word for “rock.”  Like any good nickname, Jesus had a reason to give this one.  Peter had just acknowledged Jesus to be the Son of God and the Messiah (Christ).  Jesus used that as an opportunity to teach us about the importance of faith as the foundation of the church.

The church was initially the Jews who followed Jesus.  For them, the tradition of a coming messiah was a symbol of their hope for the future.

Believing that Jesus was the Messiah first meant that he was the reason to hope.  But more importantly, it showed what “messiah” really means.

There were many variations on what people thought the messiah would be.  Some expected a political leader who would unite the Jews and maybe even overthrow their Roman masters.  Others thought he would be a wonder-worker, like a super-hero, who would use his power to make Israel a great and free nation.  Or perhaps the messiah would provide food and riches in abundance.

By calling Jesus the Messiah, we see that he saves us not by royal leadership, or amazing feats, or great riches, but by giving his life for us on the cross.  He shows that love is a greater power than political power or wealth.  By learning about Jesus, we learn about the love of God for us.  We learn that Jesus has fulfilled all messianic hopes.  He unites not just the Jews, but all people who believe in him.  He sets us free from sin and death.  He feeds our spiritual hunger with his own Body and Blood in the Eucharist.

By commending Peter’s faith, Jesus shows us that faith is the foundation (rock) of the church.  For the church is not just a social club of people who like to worship the same way; it is a family of people who believe all that Jesus taught because we believe in the person of Jesus.  That is, we don’t just believe that Jesus was real.  We affirm that he is alive and important to our lives.  We have experienced him in his words, in the sacraments, and in each other.  May our faith always be solid as a rock.

Tom Schmidt, Diocesan Publications

Twenty-first Sunday in Ordinary Time | USCCB

The reflection focuses on the Gospel story of the Canaanite woman who persistently begged Jesus to heal her daughter. Despite obstacles and apparent rejection, she continued to cry out to Jesus in faith and humility. Jesus ultimately praised her faith and granted her request.

God invites us to bring our deepest needs to Him, even when answers seem delayed. Jesus healed the woman’s daughter not because of her emotional pleas, but because of her steadfast faith. The woman’s belief that even a “scrap” of Jesus’ mercy would be enough demonstrates profound humility and confidence in God.

St. Teresa of Ávila encourages us to ask God for great things and trust in His generosity.

When facing difficulties, don’t give up in prayer.  Like the Canaanite woman, approach Jesus with humility, perseverance, and faith, trusting that He hears your needs and responds according to His wisdom and mercy.

What will you ask God for today?

Twentieth Sunday in Ordinary Time | USCCB

Peter had a direct command from Jesus to walk on the water. Yet, Peter doubted.  How many times do we also doubt as we go about our God-given mission in life?  Jesus also strengthens us.  “Take courage it is I; do not be afraid”

Fear always clouds our vision.  It often feels laborious, filled with hardships, and some trials may seem never-ending.  Jesus allowed this fear precisely so we can confront it directly: “Take courage, it is I; do not be afraid.”  In His divine wisdom, Jesus knew that countless disciples would read this story and ponder this moment until the end of time.

The courage that comes from recognizing God in our midst allows us to conquer fear—especially in our moments of suffering, when the path ahead seems hard, dangerous, and without end.  Even when our faith wavers, we must not give in to despair.

Nothing is impossible with God. Our trust in Him is our strength.  Jesus calls us to act in faith.  How is your walk on the water?

Nineteenth Sunday in Ordinary Time | USCCB

The multiplication of the loaves and fish foreshadows the Eucharist, likely the reason it is recorded in all four Gospels.  In the Eucharist, God provides abundantly for our spiritual nourishment.  When received with faith and trust in God’s providence, Jesus’ Body and Blood nourish every virtue within us, empowering us to flourish spiritually.  The Eucharist prepares us for eternal life, where we anticipate sharing in the eternal Wedding Banquet of Heaven—a perfect, everlasting celebration free from all sin, sickness, and suffering.

Reflect today on Jesus’ tender care. He looks upon your needs with the same compassion He showed to the crowds in the wilderness. Consider especially how He desires to feed you daily through the Most Holy Eucharist, the true Bread from Heaven.  Bring to Him whatever you have, even if it seems small or insufficient—your struggles, weariness, prayers, and hopes—and trust that in His hands, they will be multiplied for the good of your soul and the souls of others.  Let this miraculous feeding stir within you a deeper faith in God’s providence and a more fervent desire for the Eucharist, where Christ Himself is our sustenance, our healing, and our foretaste of eternal joy.

Eighteenth Sunday In Ordinary Time | USCCB

The ending of today’s Gospel speaks about “the new and the old.”  Jesus is saying that a person “instructed in the kingdom” has wisdom both old and new; in other words, that person learns from the past as well as from the present.   Let’s look at each of those.
We learn from the past by studying it.  So the wisdom of the Kingdom comes first from the scriptures.  The more familiar we are with the word of God, the more wisdom we possess.  Along with studying the scriptures, we must pray over them and ask the Spirit to show us how they apply to our lives.  We can also learn from the lives of the saints and writings of the Church.  The saints may have lived extraordinary lives, but they all began as ordinary people who gave their lives to Christ.  The writings of the Church, though sometimes very technical, contain the wisdom of centuries of living the faith.  If you only have time to go to Mass on Sunday, just listening to the homily can help to apply the scriptures to your life.

One way we can learn from “the new” is to learn from our mistakes.  That includes learning from our sins.  When we are truly sorry, we make an effort to change our ways.  You might say we have to learn a new way to respond to that situation.  In the Bible, the word repentance itself means a change of heart, a new way of seeing and doing things.

We can also learn from the mistakes and the successes of our friends.  As we share our faith with them, we share the stories of our lives, both good and bad.  These stories can teach us how to live our faith (or how not to!).  One of the advantages of having friends whom we trust enough to confess our faults to is that we do not have to figure out life on our own.  God can speak to us through a friend or relative whose advice we seek.  A truly wise person has received a lifetime of good advice.

Tom Schmidt, Diocesan Publications

Seventeenth Sunday in Ordinary Time | USCCB

Sixteenth Sunday in Ordinary Time | USCCB

Jesus threw out parables like a farmer sowing seeds.  Some of them fell on the ears of those who would be disciples.  But most fell on the ears of people not ready to understand.  The path, the rocky ground, and the thorns are all metaphors for how his teachings were received.  So how do we receive his word?

Do we hear it without understanding, letting it go in one ear and out the other?  Do we hear it joyfully, but then forget it when troubles or difficulties come along?  Do we listen to the word but ignore it in the face of later temptation?

If we want the word to grow strong in us, we can take steps to help ourselves understand it.  We can come to church early and spend a few minutes with the readings before Mass.  After Mass, we can talk about the readings or the homily with our family over breakfast.  We can pick out one practical point to practice that week.

God’s word can be likened to a ball game.  We can sit back and watch, not really involved or caring who wins.  Or we can jump in and participate and make the game ours.  Let us ask God how we can take the word and run with it.

Tom Schmidt, Diocesan Publications

Fifteenth Sunday in Ordinary Time | USCCB

Jesus tells us in today’s Gospel that he is “meek and humble of heart.”  Yet just a few lines before this, he says that he is equal to his Father, the almighty God. So how can the Son of God be both meek and mighty?

Jesus’ meekness meant doing the will of God completely.  The challenge for us comes in his words, “learn from me.” We must learn to do God’s will as completely as Jesus did.

First, to be complete means we do all that God wants from us.  We cannot pick and choose what we want to do and what we want to ignore.  For example, we may reserve the right to decide which teachings of the Church we will follow.  But doing God’s will completely means doing it without reservation.

Second, we may try to do all that God asks, but give up if something becomes too difficult.  We may say we forgive someone, for example, but when they reject that forgiveness, we become even angrier.  We can learn from Jesus how to do each part of God’s will to completion, as Jesus did all the way to the cross.

Tom Schmidt, Diocesan Publications

Fourteenth Sunday in Ordinary Time | USCCB

In order to follow him, Jesus asks his disciples for total dedication.  As an example, he tells us that to be worthy, we must love him more than we love our parents or children.  He doesn’t expect us to abandon them, only to have so much love for Jesus that it spills over into our family, allowing us to love them more deeply.  But we can be so dedicated to Jesus that he comes first.  That means that if we lose a family member through death or divorce, we still maintain our faith in the Lord.  If we see someone in our family straying from the faith, we try to help them return through our prayers, example, and encouragement.  If our spouse tries to lead us toward sin, we have the courage to defend the faith.

Then Jesus gives the example of three kinds of disciples.  First come the prophets.  They are people who have lived the faith and can teach others the wisdom they have learned.  They can be good counselors who advise us, teachers who inspire us, or leaders who encourage us to follow Jesus.  While we may not have these qualities, Jesus promises to reward all who follow their advice, learn from their teachings, or follow Jesus because of them.

Second come the righteous, those who teach us by their example of a quiet life.  Many good parents practice this kind of discipleship.  Children may not listen to their parents’ advice, but they still grow up with memories of how they lived.  If we imitate the best of our parents’ ways, we will receive the reward of the righteous.

Finally, come the “little ones.”  These people, like children, follow Jesus with great joy and love.  They may not be leaders or always do things right.  They may be elderly or disabled.  In their weakness, they show us the power of the Lord.  When we respect and value them, we can see Jesus in them.  And every time we can experience Jesus through another person, it is a wonderful reward for a disciple.

By Tom Schmidt, Diocesan Publications 

Thirteenth Sunday in Ordinary Time | USCCB

“Do not be afraid of men,” says Jesus.  He is speaking about fearing those who persecute them because of their faith.  In the verses preceding this Gospel passage, he tries to prepare us for persecution and says that just as they did to him (Jesus), they would do it to his followers.  But he triumphed over his persecutors.  They could not stop him.  And that is what he promises us as well.  We cannot be destroyed as long as we maintain that faith.

Twelfth Sunday in Ordinary Time | USCCB

Jesus’ Heart, ever overflowing with love, is moved with pity for the people before Him.  He sees their struggles, their anguish, their abandonment, their desires.  He sees that they are “like sheep without a shepherd,” and it is clear that there must be more “laborers for the harvest.”

Jesus is fulfilling the ancient promises to erect a new Israel, a new Chosen People based not on race but on their acceptance of Him and His teaching.  He calls twelve disciples, signifying a link between the Old Covenant and the New Covenant, between the twelve tribes of Israel and the new Kingdom He has come to establish.  He sends these disciples out first to the “lost sheep of Israel.”  The Gentiles would have to wait until after the Resurrection to hear the Gospel, but with this first mission of the disciples, the Lord is beginning to spread his Kingdom to the whole world.

Jesus gives them authority, bestows on them His own authority over evil in the world.  And His instructions to them mirror exactly what He has been doing in recent miracles: He has been proclaiming that the Kingdom of Heaven is at hand, curing the sick, raising the dead, cleansing the lepers, and driving out demons.  These first collaborators have watched the Master in action and now He sends them to do as He has done, trusting that God will take care of all their needs.  The work of the Church continues in the same way until the end of time, allowing Christ to continue the work of salvation.  In the teaching, leading, and sanctifying ministry of the Church, Jesus continues the work He began with the twelve apostles.  Jesus later instructed them to “go and make disciples,” and it is the role of the Church to continue this very work and help those disciples to grow in holiness so that they can also go and make more disciples!

This is our mandate as well.  The Catechism tells us that the “service of and witness to the faith are necessary for salvation” (CCC #1816).  We are baptized into the Person and the Mission of Christ, and we are sent to bring the Gospel to others.  And as we do so, we experience its power even more. We don’t need to be perfect before we start – Jesus sent His disciples out before they could wholly understand the fullness of the Kingdom, and we are also called to trust the Lord and labor for the Kingdom, just as we are.  If we acknowledge our own limitedness and trust in God, He will do the work. We need nothing but to go in His Name, for His glory and a true desire for the good of others.  He will do the rest.

 Kathryn Mulderink, Diocesan Publications

Eleventh Sunday in Ordinary Time | USCCB

In John’s Gospel, Jesus gives a long discourse on the Bread of Life.  In today’s Gospel, he says that the bread he will give is his flesh.  The leaders of the Jews don’t understand.  Hopefully, we can do better.

In the pagan world at the time of Christ and before, a sacrifice was also a meal.   Jesus used that understanding of sacrifice to explain his gift of self.  He would die on the cross as a sacrifice to the Father, and we would share in the meal by consuming bread and wine, which are his Body and Blood.

Better than the pagan sacrifice, the Eucharist unites us with God because Jesus is both human and divine.  His humanity allowed him to represent us to the Father, as a lawyer represents a client to the court.   Jesus’ divinity allowed his sacrifice to be worthy of the Father, as no merely human gift could be.

The Eucharist also unites us to one another.  Because the food we share is the Body and Blood of Christ, we in a sense become what we eat.  We show this by our love, by sharing our faith, by forgiving each other, and by our service to each other.  If we believe that Jesus is divine, we must believe his word that the Eucharist is truly his Body and Blood, given for us.

Tom Schmidt, Diocesan Publications

The Solemnity of the Most Holy Body and Blood of Christ | USCCB

In the James Bond movies, 007 has a license to kill. He can shoot all the bad guys he wants without worrying about being charged with murder.  God, however, does not issue a license to sin.  The first reading from Sirach reminds us that any time we choose between life and death, good and evil, it is our free choice and our responsibility.  God may allow us to make bad choices, but God never commands anyone to sin.

Jesus goes even deeper than Sirach.  The people of Sirach’s time had followed the laws and commandments that governed external actions.  But Jesus taught that thoughts and desires that lead to sin can also be freely chosen or rejected. In the Gospel he gives us some examples.

The first is about killing.  Jesus says that anyone who gets angry enough to kill or who looks down on his neighbor as not deserving to live has committed murder in his heart.  Because the Eucharist is our sacrament of unity, we should take care to be reconciled with others before coming to the altar.

The next warnings are about adultery and divorce, breaches that also begin with interior feelings.  Jesus exaggerates when he tells us to cut off a hand or tear out an eye, because he knew how easily we rationalize our feelings and pretend they are harmless.  Jesus takes marriage seriously and expects his disciples to do the same.

His final example concerns taking oaths.  Jesus gets to the point and says that we wouldn’t need oaths if we always told the truth and kept our promises.  Our faith is based on the knowledge that God keeps promises.  Shouldn’t we do the same?

Tom Schmidt, Diocecean Publications

Sixth Sunday in Ordinary Time | USCCB

Jesus uses two different examples of a good disciple: salt of the earth and light of the world.  While these images seem to have little in common, there are similarities, the most obvious being that a little of either goes a long way.  So also, a little faith can make a big difference. The faith of little children can bring their parents back to the Church.  The way we live our faith can speak even louder.

Isaiah gives us some hints in the first reading when he writes about feeding the hungry, giving shelter to the homeless and clothes to the poor.   But we sometimes get things backwards.  If we do the things Isaiah tells the people to do, we might think that the deeds will give us faith.  If we truly believe that God lives in the people around us, especially the poor, then we will want to show our love by caring for each other.

But if we don’t have faith, then we are like the salt that has lost its flavor.  A low-salt diet may be good for us, but a low-salt faith, instead of making things better, would make them worse.  Without faith in God’s love for us, we would not respond with love of our own.  We could still be a good person, but we would not be a very good disciple.

Tom Schmidt, Diocesean Publications

Fifth Sunday in Ordinary Time | USCCB

In Matthew’s Gospel, Jesus’ first public words are, “Repent, for the kingdom of heaven is at hand.”  These were likewise the words of St. John the Baptist (Matt. 3:2), and now that John has been arrested for speaking inconvenient and uncomfortable truths to the powers-that-be, Jesus takes up the same message with a new authority and urgency.

While we often think of the word “repent” as a Lenten message – a sorrowful self-condemnation for our sins – the Greek word “metanoeite” refers to a deep interior conversion, a reorientation, a change in heart and mind and direction.  If we are turning away from something, we must be turning toward something else.  Yes, repenting means to turn away from sin, but more importantly, a turning toward God.  The Catechism tells us that it is “a radical reorientation of our whole life, a return, a conversion to God with all our heart.” (CCC 1431)

In order to turn fully toward God, we must turn away from all that keeps us from seeing Him clearly and drawing near to Him as our loving Father.  So while part of repentance is looking at our sin, confessing to a priest, and intending not to sin again, the better part is looking at the Lord, seeing His Truth and Beauty and Goodness, and opening ourselves to love Him more than ourselves, our sin, and our comfort.

Why?  Because the Kingdom of Heaven is near; the King has arrived and the reign of God begins now.  This Kingdom is not a political or earthly administration of borders and laws, but the reign of the King of Love, present to us in our hearts, in the Word, and in the Sacraments.  St. Augustine teaches that the Church is the seed and beginning of this Kingdom on earth; we are made citizens of this Kingdom and true members of the family of the King through Baptism, and we grow to maturity through the Sacraments, prayer and service.

John prepared the way, but Jesus is the way, which He will later make clear.  This call to “repent” is a call to hope: hope in the loving Heart of the Savior who came to bring reconciliation and peace, hope in the call and value of each and every life, hope in the truth that no one can out-sin God’s mercy and love, hope in the certain victory of the Kingdom of Love.

Kathryn Mulderink, MA, for Diocesan Publications

Third Sunday in Ordinary Time | USCCB

When Jesus rose from the dead, he showed his disciples that even death will be overcome by God.  In today’s Gospel, he expands that to include most of the bad things that can happen to both non-believers and disciples alike.

Starting with the destruction of the temple in Jerusalem, Jesus mentions most of the scary things that people thought would bring the end of the world.  He gives two pieces of advice.  First, don’t be fooled by anyone who says this is the end or who claims to be Jesus. When Jesus comes again, there will be no doubt about who it is.  Then, don’t be terrified by natural disasters or wars.

As disciples, we hope we would respond to disasters not with fear, but with love.  Believers can voluntarily help those affected, comfort the survivors, or help rebuild their homes or schools.  People have welcomed strangers into their homes after a flood or hurricane has destroyed a neighborhood.

There is a saying that “no good deed goes unpunished.”  Jesus never says that his disciples would be given awards for their acts of charity.  In the second half of the Gospel, he says that his disciples would be persecuted, hated, and even betrayed by their own families.  Jesus has advice for that situation, too.  He tells us “not to prepare your defense,” but to let him give us the words.  I suspect that he means not to worry about what you might say, lest you become scared speechless.  If you let him, Jesus will “prepare” you with the scripture readings, your pastor’s homilies, and your own prayer life.  All of these can help open us to the gifts of the Spirit, who helps us proclaim our faith without fear.

Tom Schmidt, Diocesan Publications

Thirty-third Sunday in Ordinary Time | USCCB

This basilica is the seat of the Bishop of Rome, the pope, and that, as we celebrate its dedication, we are reminded of the people the building represents: the pope and all God’s people throughout the world.

: When we celebrate the dedication of this great church, we are reminded of our own parish church where we gather to celebrate and, even more so, of our domestic church, our home, where we encounter God every day.

https://bible.usccb.org/daily-bible-reading

One of the most beautiful aspects of our Catholic faith is the Communion of Saints.  Whether it be the Church Militant still fighting the good fight here on earth, or the Church Suffering enduring their final time of purification in Purgatory, or the Church Triumphant rejoicing with our Lord in heaven, we are all in it together.  We are one Church, united in the mysteries of the passion, death and resurrection of our Lord.

What makes this reality so beautiful is our ability to pray for one another, no matter what state of life we find ourselves in.  It is an incredible circle of love and care that won’t end until Christ comes again.

Today, we celebrate the Church Suffering.  It is a day to remember “those who have gone before us marked with the sign of faith.”  Since our souls must be completely cleansed before entering the heavenly banquet, many of us will be required to endure this time of purification.  Others will be permitted to undergo great hardships here on earth and be cleansed through them, with the aid of the sacraments.

Sometimes we may wonder why our loved ones are permitted to suffer but all of our earthly trials, when lived with faith, can be opportunities for purification for ourselves and others.  “Offer it up” is no longer a cliche, but rather a reminder to direct our minds and hearts to God during times of difficulty.

Today, let us pray for all the souls in purgatory, that they may soon gaze upon the glorious face of our Savior, and may they in turn pray for us, that we may one day join them in Heaven.

Tami Urcia, Diocesan Publications

The Commemoration of All the Faithful Departed | USCCB

The Gospel makes it pretty clear that exalting yourself is not the way into the Kingdom.  It might sound strange to hear Paul saying he expects the winner’s crown.  So why is he any different from the Pharisee in the Gospel?

The Pharisee fasted and tithed, was not greedy or adulterous, but he misses the point.  He thinks that being right with God comes from a person’s accomplishments.  He feels no need to ask for God’s mercy. Yet if he relied on that mercy, he wouldn’t boast about his good deeds.  Instead, he would ask for God’s mercy and then thank God by doing good or being generous.  In other words, he thinks that God is waiting to be bribed with good deeds so that he can be justified.  “After all,” thinks the Pharisee, “what else are good deeds for if not to make me look good?”

St. Paul, on the other hand, looks at his life as a Pharisee and is amazed that God forgave his “good works” of keeping the law and persecuting Christians.  His boasting is not about what he has done for God; it’s more about what God has done through him.

Maybe you have examples of what God has done in your life: the people God sent to love you, the talents or abilities God gave you, the times God forgave your sins.  Are you so grateful for what God has done that you want to do more for God?  Or do you go to church, put your offering in the collection, and work a booth at the parish picnic so that God will be grateful to you?   Remember that God loved St. Paul while he was still persecuting Christians, loved him enough not only to forgive him but to make him into a great apostle.  Why waste your time trying to earn that love, when you could be doing whatever, you can to thank God for it?

Tom Schmidt, Diocesan Publications

Thirtieth Sunday in Ordinary Time | USCCB

In today’s Gospel, Jesus gives a clever example of why we are to persevere in praying, even if we think the prayer is not being heard. The crooked judge just wanted to get that widow off his back. So we can pray to God with even more confidence, because we know that God loves us and will answer our prayers.

St. Paul carries that theme of perseverance even further. He is not just talking about prayer here; he encourages Timothy to persevere in proclaiming God’s word as well. That command we may find more challenging than prayer. He tells Timothy (and us!) to “convince, reprimand and encourage through all patience and teaching” (2 Timothy 4:2). How can we do that?

“Convince” reminds me that our faith should be reasonable. Jesus’ command to love one another, for instance, can be taught much more convincingly by giving examples of love. A mother who hugs her child when he is hurt and encourages him when he feels lost is teaching that command in a way that will be remembered much longer than just telling him to love people.

Paul also talks about reprimanding each other. Most people find it difficult to reprimand someone they are in charge of, much less one who is equal in status. That’s where patience comes in. A reprimand can be made patiently and gently, as a sign of concern rather than authority.

Paul lastly mentions teaching. Parents can do their part by teaching the stories from the Bible, helping children to see God in creation, teaching them to pray, and being good examples of God’s love for them. If you send your children to religion classes or the parish school, do what you can to support the teachers so that what the children learn at school is practiced at home.

Tom Schmidt, Diocesan Publications

Twenty-ninth Sunday in Ordinary Time | USCCB